The Coronation & Ordination of Kings & Priests
Taught by Anazao
Preaching as a guest minister on the closing day of Yeshua World Impact Ministry's conference, the teaching calls the gathering what he believes the Spirit is actually doing in the room, a coronation ceremony. He opens in Revelation 1:4–6 and Revelation 5:1–10, where the Lamb who was slain has made us 'a kingdom of priests' who will reign on the earth, and then walks the room backward through scripture to show this is not a new end-time concept but God's original design. In Exodus 19:5–6 God first declares Israel will be His 'kingdom of priests, a holy nation.' When that nation fell into idolatry with the golden calf, the calling narrowed from a nation to a tribe, the Levites, who in Exodus 32:25–29 took up the sword in obedience and were told by Moses, 'today you have ordained yourselves.' the teaching lingers on that line: ordination came through their own obedience, not through someone laying hands on them. He points further back to Melchizedek (Genesis 14) as the pre-Israel example of one man functioning as both king and priest, then to David, then to Jesus Himself. King of kings and priest after the order of Melchizedek, as the perfect pattern. From there he turns the message practical: four non-negotiable commitments must rest on anyone who would walk in this royalty and priesthood, intimacy (a guarded, scheduled secret place with God, modeled by Psalm 91, David, Cornelius and Peter in Acts 10), literacy (scriptural literacy, the Berean discipline of Acts 17, taking the Bible as a student of the Word and not as a lab technician chasing miracles), intercession (representing God to the people and the people to God, receiving the spirit of grace and supplication from Zechariah 12:10), and an inscription of holiness (2 Timothy 2:19–21, the special utensil reserved for honorable use). He closes by decreeing from the platform that no one leaves the conference without their crown of royalty and their robe of priesthood, sent out Monday morning as 'bright lights' in marketplace, home, and nation.
This is a guest-ministry session preached by the teaching on the closing day of Yeshua World Impact Ministry's conference, a different room and audience from the regular Berean/2819 rhythm, so the teaching functions both as a stand-alone capstone to that conference's theme and as a portable framework on kings and priests for any believer. the teaching frames the moment as the conference's own coronation ceremony, weaving the host ministry's worship language ('your royalty… you are God') into a scriptural arc that moves from Revelation back through Exodus, Genesis, Psalms, Acts, Zechariah and 2 Timothy, and lands on four daily commitments, intimacy, literacy, intercession, and the inscription of holiness, that any listener can carry into Monday morning regardless of which local church they belong to.
Summary
Preaching as a guest minister on the closing day of Yeshua World Impact Ministry's conference, the teaching calls the gathering what he believes the Spirit is actually doing in the room, a coronation ceremony. He opens in Revelation 1:4–6 and Revelation 5:1–10, where the Lamb who was slain has made us 'a kingdom of priests' who will reign on the earth, and then walks the room backward through scripture to show this is not a new end-time concept but God's original design. In Exodus 19:5–6 God first declares Israel will be His 'kingdom of priests, a holy nation.' When that nation fell into idolatry with the golden calf, the calling narrowed from a nation to a tribe, the Levites, who in Exodus 32:25–29 took up the sword in obedience and were told by Moses, 'today you have ordained yourselves.' the teaching lingers on that line: ordination came through their own obedience, not through someone laying hands on them. He points further back to Melchizedek (Genesis 14) as the pre-Israel example of one man functioning as both king and priest, then to David, then to Jesus Himself. King of kings and priest after the order of Melchizedek, as the perfect pattern. From there he turns the message practical: four non-negotiable commitments must rest on anyone who would walk in this royalty and priesthood, intimacy (a guarded, scheduled secret place with God, modeled by Psalm 91, David, Cornelius and Peter in Acts 10), literacy (scriptural literacy, the Berean discipline of Acts 17, taking the Bible as a student of the Word and not as a lab technician chasing miracles), intercession (representing God to the people and the people to God, receiving the spirit of grace and supplication from Zechariah 12:10), and an inscription of holiness (2 Timothy 2:19–21, the special utensil reserved for honorable use). He closes by decreeing from the platform that no one leaves the conference without their crown of royalty and their robe of priesthood, sent out Monday morning as 'bright lights' in marketplace, home, and nation.
Key Points
What looks like a conference is actually a coronation ceremony. Revelation 1:6 and 5:9–10 declare that the Lamb has made us a kingdom of priests who will reign on the earth, the believer leaves with both the understanding and the tools for kingship and priesthood.
Kings and priests is not a new end-time concept. It is God's original design, first declared in Exodus 19:5–6 over the nation of Israel, narrowed to the tribe of Levi after the golden calf in Exodus 32, and now in Christ restored to the entire body of believers.
'Today you have ordained yourselves' (Exodus 32:29). The Levites' ordination did not come from Moses laying hands on them, it came through their own obedience. Many believers are waiting for an ordination from others that scripture says they must take up by their own commitment.
Melchizedek, David, and supremely Jesus show that one person can carry both offices at once, king and priest in the same man. You do not have to leave the marketplace to be a priest, and you do not have to leave the temple to be a king. He has made us kings and priests, not kings or priests.
Requirement one: intimacy. 'He that dwells' (Psalm 91) means changed residency, not occasional visits. Keep a scheduled, hidden time with God, like David's seven-times-a-day pattern, like Cornelius at 3pm and Peter at noon in Acts 10. Your coronation is hanging in the balance until the instruction of intimacy is obeyed.
Requirement two: scriptural literacy. The fact that something is trending does not make it truth. The Bereans (Acts 17:11) searched the scriptures daily to verify even Paul's preaching. Take the Bible as a student of the Word, not a lab technician mixing ingredients for a miracle.
Requirement three: intercession. A king carries the burdens of his constituency; a priest represents God to the people and the people to God. Zechariah 12:10 promises a poured-out spirit of grace and supplication, first on a man, then on a family, then on a nation. Answered prayer for someone else is not a testimony; it is your priesthood responsibility.
Requirement four: the inscription of holiness. 2 Timothy 2:19–21: the Lord's foundation stone is inscribed, 'those who belong to the Lord must turn away from evil.' Keep yourself pure and you become a special utensil reserved for honorable use, coronation is a special occasion, and only the clean vessels are brought out for it.
Nothing robs you of royalty like iniquity. Israel was made a kingdom of priests; iniquity separated them from it. Those who retained the calling did so with obedience as the anchor, and the same anchor undergirds the name above every name given to Christ in Philippians 2:5–11.
A king and a priest is a responsibility call, not a career line. Anywhere you are, bank, boardroom, classroom, kitchen, you do the King of kings' bidding and you go with prayer.